Putting my ideas to the test…

So, I was finally able to put my ideas from my previous post into practice. I was able to volunteer at the Augusta University Literacy Center. Literacy CenterThere, I was to help tutor students with their reading comprehension and literacy skills. The predominant demographic of students receiving tutoring and enrichment were African-American. There are other races and ethnic groups ( Caucasian, Hispanic, Asian, Native American) that use the Literacy Center, but they were not present on the days that I went. Even though my blog is to inform people about the discrimination of Native Americans in schools, the African- American experience can also show this discrimination as well. Why, you might ask? Poverty, that is why. Many Native Americans and African-Americans share the same economic disadvantages. Rural, urban or Reservation, Native American students have very little funding for their education from states and the federal government. Both Native Americans and African- Americans live in rural or urban areas, with the exception of Reservations, they share a lot of the same economic woes and living conditions. That effects student learning to a very high degree, however, it is also a catalyst for discrimination. This inequity due to poverty creates a culture gap. This gap is created when a dominant group controls what is learned and how it is learned. The testing is based on the norms of the dominant culture. That is why Dr. Williams was inspired to come up with the Black Intelligence Test of Cultural Homogeneity. You can go HERE to actually take a sample of the test and find out more about the African American experience. Native Americans have their own slang or cultural understanding of language. You can go HERE for a sample of Native American Slang. It also varies from tribe to tribe and nation to nation. It would be hard to make a general assessment with using slang or cultural language because of so many variants. However, one thing that I did find out was that cultural gaps did in fact put marginalized people, ethnic groups, and minorities and a disadvantage. As Dr. Williams showed, standardized tests does not show the true intelligence, especially if the standardized test is intended for one specific culture.

With the limited time I had to help, I devised a study/lesson on this form of discrimination that would take ten or fifteen minutes to administer. I had the perfect chance to see if my postulates were correct. I helped students from the ages of ten and thirteen. They were all African-American. Two were in Elementary School and three were in Middle School. They were behind in their reading levels in comprehension and vocabulary. These students were to retake their Milestones assessment, because of failure or poor performance. I wanted to see if they truly understood the reading and if it was due to cultural discrimination by the dominant culture.

Student Working The student listens to the story that is given to them by a computer program. They are to listen to it and read along twice, then perform a vocab quiz, a “game” which is another quiz, and third and final quiz about the stories main ideas. They are also to write a summary or report of the story as well at the very end. I watched and read the stories along with the students. However, before they began I asked them some questions, like an interest inventory. I asked them about their hobbies, what do they do for fun in their neighborhood, what do they like to read, etc. I would then let them do their normal routine of reading the story and do the quiz. While watching them I noticed that all the students I tutored was getting bored. Heavy sighs and breathing, hard hits on the keyboard to change pages, and the rolling of the eyes were enough to tell me they were not enjoying the story. But, I let them finish what they had to do. I saw them not struggle with vocabulary, but I saw them struggle on reading comprehension. They could not answer certain questions pertaining to the story. All the students would get 100 percent on the vocab quiz but do not do as well on the comprehension. Questions for Lesson

I was intrigued by that. It was consistent when it came to certain scenarios. For instance, one story about M&M candies and how people prefer different colors, contained a reference to Van Halen and the contract to not have brown M&Ms in their dressing room in the story, a 1970’s and 1980’s rock band. The young boy missed a question referencing them. After completing his tasks for the Literacy Center, I asked him to answer some questions about his reading. I asked him if he knew Van Halen. He said he didn’t know what a Van Halen is. I told him it was a Rock Band and he quickly informed me that he didn’t listen to that stuff. He liked Young Jeezy and Lil’ Wayne. So, I asked him if the story said ” Lil’ Wayne hated brown M&Ms and in his contract, he wanted his dressing room cleared out of brown M&Ms or he was walkin!” What does contract mean in that sentence? The young boy quickly answered that Lil’Wayne would quit if he saw brown M&M’s in his room and people said it was OK for him to do that. I was amazed, but after reading Dr. Williams research, I was not surprised. I asked him if any certain words or sentences threw him off. He said no words. Just weird stuff.  I asked him what he meant. He said the things they talk about. He said it was hard for him to be interested in it. He thought it was boring. I interpret this as not relating to what he is reading, so his interest dies out once the student gets confused. I also pointed out that he understood it better when the story was tied to his type of music. He said that he likes sports and “mission” (spy, adventure, military) books. He did not like M&Ms.Me Tutoring Why would a 13-year-old African- American boy or girl be expected to know or interested in an 80’s rock band? Not saying it is impossible but highly improbable. Candy is a good topic, but it is not for every demographic. Candy is a luxury to some people. A child of a white, middle class family might listen and know who Van Halen is. It threw his concentration off and he missed the question. He said he was confused because he did not know “what a Van Halen is.” That was only one example.

Another example, a 10-year-old elementary student was reading a story about “Quixit” from the Planet “Knebellia”. It was hard for me to pronounce these! Like the previous student she understood the vocabulary and aced the quiz, however, did not do as well on the comprehension portion. She did not, at first, understand what a foreign exchange student was or what a translator is. The story line incorporated an alien as the main character of the story as the foreign exchange student. I reread that part of the story to her as, ” Raul Martinez from Mexico was coming to school in a America for the first time as a foreign exchange student. He was very nervous and could not speak English like the other kids. He needed a translator to help talk to the teacher.” So, I asked her again what a foreign exchange student was. She took a little while to answer, but she looked up at me and said “A student from Mexico?” I was like yes, but do they all have to come from Mexico do you think? She said “No!” “They can be like Jacqueline, from Haiti!” She knew what a foreign exchange student was, however, I can assume she became confused by the alien character and the scenario. Once again, I asked her if she liked the story. She said she did not like it. She hates stories with aliens. She likes drama. Drama as in reality TV drama, soap operas, and teen issues. She told me she “got it” when I changed the story line. She did not know what a translator was in the original story context either. However, she remembered another person with Jacqueline at school and she spoke for her sometimes. I asked her how long was this person at school. She said not very long. However, it was long enough for her to relate to the change in the story.

SO WHAT DID I LEARN FROM ALL THIS…

I learned that discrimination comes out very subtly sometimes. That is why a lot of people feel they are not racist, although they exhibit microaggression towards other ethnic groups and races, they cannot see it. When the dominant culture ( which happens to be white, upper and middle classes in America) sets the standards, the marginalized people tend to get left out of the structuring of state standardized tests and curricula. Stereotypes as exhibited by Ruby Payne, assumes that there is deficiencies in the acumen of certain students because of “their” culture. That is a play on the “other” factor. However, when you are setting the standard in favor of one culture over another you tend to get the results I saw. The students who were “failing” the Georgia Milestones test knew the vocabulary that was being presented. They did not grasp the scenarios because it was foreign to them. It made them bored because they had trouble relating. One student asked me after missing a question “Why would they barbecue in the middle of a hurricane?”. My reaction was “What!?” So, I read the part of the story he was talking about. It talked about after a hurricane, all the power was out, so the family grilled their food out to save it from spoilage. The story did not say “grilled out”, I understood that is what it meant. However, it said “Barbecue”. The student said, “You don’t barbecue in the middle of storm. You wait until it is nice out and you invite your cousins and family on a Saturday.” Where he was from, a barbecue is a large family gathering, almost like a reunion. However, when people write these stories they believe that white, middle-class norms is universal and everyone will know what they mean. It could be further from the truth.

I used to think this way, until I seen it and experienced it with my own eyes. I felt that everyone should know these scenarios, if you didn’t then it was a problem with that person. I seen research on how minorities, especially Native Americans, are being overlooked and left out on gifted programs. The standardized tests that determines “gifted” abilities is more than likely structured for the dominant culture. Hence, not very many  Native Americans, Hispanics, and African-Americans get chosen for gifted programs or classes. Just like the simple stories for these students’ reading exercises, made for another intended group. I feel this discrimination, even though subtle can be very damaging. The “unintended” student will get frustrated and reject reading when bombarded with stories they cannot relate to. In my history class, I would give primary source documents to the students showing the dominant culture version of events and the versions from the non dominant culture.  I would ask which version is more accurate. What evidence can you cite to say it is or isn’t? A good example to use is the Wounded Knee Massacre, there are primary accounts from both sides. Teaching and relating history to civil rights issues will keep students interested and show how discrimination has affected many classes of people throughout history and how it still affects them today. Even though I chose to work with African-American students, it still shows the effect of the standardization of tests by a dominant culture who leaves a large underrepresented portion of the country behind.

 

 

My own research …

ntu-baccalaureate-degrees
Native American College Graduates

I have been thinking about performing my own study. I wanted to base it on how there are possible language deficits depending on race, ethnicity and culture. Robert Williams in 1972 postulated that marginalized people or minorities’ (in his study case African-Americans) reading and literacy skills are not accurately tested. Williams theorized that the dominant culture ( White, Middle and Upper Classes) had a domination of literacy in America. Urban minority youth were being misrepresented in testing due to cultural deficits. He created the BITCH test or Black Intelligence Test of Cultural Homogeneity to try to accurately assess African-American Students who typically would fail at normative reading and literary assessments. A “culture specific” test is used to determine the taker’s ability to function symbolically or to think in terms of his own culture and environment. A combination of dialect specific and culture specific tests would certainly enhance the possibility of measuring what is inside the black child’s head; this is the basic rationale for the BITCH-100 (Williams 1972). This is viable to the idea of teaching “whole language” to students. This dates back to Dewey in the progressive education movement in the 1950s , however, whole language
pedagogy developed social justice and anti-racist curricula that grew out of the
social movements of the 1960s and 1970s. While popular in affluent schools,
whole language classrooms and schools thrived best in diverse communities:
including low-income populations, African-American and Latino communities,
and communities of immigrants and English Learners. The workshop structure
provided for varied cultural styles of interaction and communication. Native
American communities in Arizona embraced whole language and considered
the non-competitive, meaning-centered framework consistent with cultural perspectives
and traditions. Many whole language teachers embraced critical pedagogy,
inspired by Paulo Freire, and engaged students’ inquiry and problem posing
within their home and school communities (Ryan & Goodman 2016). With this holistic understanding towards literacy, it is still difficult to adapt this approach in today’s schools. According to Williams- Farrier, contemporary scholarship on African-American Language (AAL) shows that the predominant language education and pedagogies African
Americans experience still reinforce the “dominance of Academic English
and the linguistic inferiority of AAL (Williams-Farrier 2016). 

I am hypothesizing that something similar could be used with Native Americans as well. However, where I am located the demographic of Native Americans is very slim. I am also tutoring at the local university literacy center. But, I can modify a lesson plan to give to my students. I would use a model based on the BITCH-100 or something similar. I will give students a small story to read, followed by a small questionnaire after each story. This first story will be written in a normative style that reflects most tests administered in any given public school. The questionnaire will ask the student if they found the story easy or hard to understand? Students will circle which words they did not know or understand. What was the story about? Who was the main character in the story? The student will then be given the same story but written in the vernacular of their ethnicity and culture. They will be given the same questionnaire, however, the last question would be which version of the story would they prefer?

Also, I will be assessing the reading flow and comprehension on each reading of the story. Did the student read one faster than the other? Comprehension, was it understood quicker in one story over another?

Basically, I am going to try to replicate the example in Lisa Delpit’s book “Multiplication is for White People: Raising Expectations for Other People’s Children”. On page 56, Delpit describes building “cultural capital” for students by giving them various vocabulary. For instance, on a vocab wall, a teacher can put up the word boat. However, underneath it put up the words sailboat, tugboat, canoe, paddle boat, etc, (Delpit 2012). It will build the students knowledge to comprehend, as Williams-Farrier describes as Academic English. I will post my stories and questionnaire along with some pictures of myself performing my test. I may have to make some adjustments to the project and the lesson plan according to the type of students.

References

Delpit, Lisa D. (2012). “Multiplication is for white people” : raising expectations for other people’s children. New York :New Press : Distributed by Perseus Distribution

Ryan, H., & Goodman, D. (2016). Whole language and the fight for public education in the US. English In Education, 50(1), 60-71. doi:10.1111/eie.12096

Williams-Farrier, B. (2016). Signifying, narrativizing, and
repetition: Radical approaches to theorizing african american
language. Meridians: feminism, race, transnationalism 15, no. 1 (2016): 218–242. doi: 10.2979/meridians.15.1.12

Williams, Robert L. (1972). The BITCH 100: A culture specific test. Washington Univ., St. Louis, Mo. http://files.eric.ed.gov/fulltext/ED070799.pdf

Barriers for Native American Students Graduating High School and Attending College

YouTube Video – The daily challenges Native American students face with higher education | Cronkite News

A lot of people wonder why there are so few Native American youth graduating from high school and going on to college or university. In the previous post, I shown a couple of statistics of graduation rates of Native Americans. That alone if often repeated could generate stereotypes and place the moniker of “other” upon Indigenous youth.

In the article ” It’s About Family: Native American Student Persistence in Higher Education”, family was the most frequently (i.e., 21 out of 30 students) mentioned
factor affecting persistence. Within the context of this study, family took
on many different forms. Parents and siblings back home, single parents
raising several children, and extended family all constituted “family.” In
Native American families, especially those from Indian reservations, it
is common for both the nuclear and extended families to live under the same roof (Guillory & Wolverton 2008).  When asked what is the greatest obstacle for American Indians to overcome if they are to persist to graduation, institution representatives
unanimously agreed, not surprisingly, that it is a lack of money. Second, is academic preparedness in high school. Good academic preparation sets the tone for a productive
academic career, regardless of race or ethnicity. However, all concluded
that students from Indian reservation high schools in their states are not
afforded the type of good, quality education necessary for successful
transition to college (Guillory & Wolverton 2008).

One of the big reasons for dropping out in some tribes is outlined in the above video. It is about how Native Americans are traditionally bound to familial duties and responsibilities. If a parent or sibling becomes ill or passes away, the youth may have to drop what they are doing to serve their family and put their own interests aside. However, the article shows that is a reason to persist and not to quit. Another reason for a Native American to persist through college is giving back to one’s Rez (Reservation). Native Americans are for the most part communal people and tend to put the tribe first before the individual.  Some students felt that many people within the community had
given them so much support, emotionally, spiritually, and financially,
that they owed it to the tribe to succeed. One of the students explained:
“Every time I go back home [to the reservation], they’re [community or
tribal members] asking me about school. . . . how’s everything going;
they want me to succeed. . . . If they saw me not continue my education,
they’d be disappointed (Guillory & Wolverton 2008).”

It goes to show how one news report or video can shape perceptions. If all one had to do is go on that short video, they would believe that families were a hindrance to Native American achievement. However, as the study by Guillory and Wolverton show, it actually gave the student persistence in finishing along with community support. I find it very interesting.

 

Reference

Guillory, R. M., & Wolverton, M. (2008). It’s About family: Native american student persistence in higher education. Journal Of Higher Education, 79(1), 58-87.

Native American Students Left Behind or Totally Forgotten?

https://www.usnews.com/news/articles/2015/11/06/native-american-students-left-behind

Native American Students

The article from US News is a couple of years old but it highlights why I started this blog. I wanted to bring awareness of the disservice to generations of  Native American youth who struggle daily in a broken education system that has failed them for years. The bureaucracies in Washington D.C. have been kicking the proverbial can down the road on this issue far to long.  In fact, according to a recent study by the National Center for Education Statistics, American Indian children attending public schools experience

higher dropout rates and lower rates of college preparedness than any other student population in the country, with some referring to the current state of Indian education as a “quiet crisis” within primary and secondary schools (Conner 2016).   Nine out of every 10 American Indian students are educated in public school districts across the United States and of those students only fewer than half will graduate and continue on to college, compared with 76.2 percent of white students, demonstrating the considerable inequities that exist in the public school system (Conner 2016).

So, why the disparagement and why is anything done to remedy this? There are myriad reasons  for such unsuccessful attempts in education by Indigenous groups in the United States. Racism, poverty, and cultural barriers are just the tip of the iceberg. I want to know how the students are being taught and what is affecting learning.  I want to look at possible solutions in improving learning and education for Native Americans.

 

Conner, T. W. (2016). Representation and collaboration: Exploring the role of shared identity in the collaborative process. Public Administration Review, 76(2), 288-301.